At non eo spectabat orationis scopu

At non eo spectabat orationis scopus, utidem secundum idem fieri, et non fieri flagitaret; quod est absurdum: quippe cum natura Filii voluntas, ipsa Patris voluntas sit.
Habuit igitur in quantum homo Salvator, humanam voluntatem, quam ejus divina firmaret voluntas, non quae ei adversaretur.
Nihil enim prorsus quod est ex natura, Deo adversatur; quando nec quae ex sententia voluntas est, in qua et personalis discretio intelligitur, ac divisio, si modo secundum naturam est, eique consentanea.
Alioqui ejus arcessendus ipse qui condidit, eique labes ascribenda, qui nimirum ejus, quod natura cum ipso pugnat, auctor exstiterit.

Αποτελέσματα (Αγγλικά) 1:

But it is not the aim of prayer, was looking at him, a laugh at the same to be done, and should not exist demand; which is absurd, for, since the nature of will as the Son, the Father's will is man's.
He had, therefore, in proportion as man is the Saviour of the human will, than the sons of the divine for the strengthening of the will, not the things which his adversary to him.
For there is nothing at all that is come from nature is opposed to God; when I can not, which are from the opinion of the will is, in what way, and the discretion of persons is understood, as the division, but only if it is in accordance with nature, and to be agreed upon.
Otherwise, his arcessendus he who made ​​them, and blemishes be ascribed, who indeed commended his Son, that the nature of the fights with him, the author of a verdict, .