Nec vero habere virtutem satis est

Nec vero habere virtutem satis est quasi artem aliquam nisi utare; etsi ars quidem cum ea non utare scientia tamen ipsa teneri potest, virtus in usu sui tota posita est; usus autem eius est maximus civitatis gubernatio, et earum ipsarum rerum quas isti in angulis personant, reapse non oratione perfectio. nihil enim dicitur a philosophis, quod quidem recte honesteque dicatur, quod ab iis partum confirmatumque sit, a quibus civitatibus iura discripta sunt. unde enim pietas, aut a quibus religio? unde ius aut gentium aut hoc ipsum civile quod dicitur? unde iustitia fides aequitas? unde pudor continentia fuga turpidinis adpetentia laudis et honestatis? unde in laboribus et periculis fortitudo? nempe ab iis qui haec disciplinis informata alia moribus confirmarunt, sanxerunt autem alia legibus.

Αποτελέσματα (Αγγλικά) 1:

nec vero habere virtutem satis est quasi artem aliquam nisi utare; etsi ars quidem cum ea non utare scientia tamen ipsa teneri potest, virtus in usu sui tota posita est; usus autem eius est maximus civitatis gubernatio, et earum ipsarum rerum quas isti in angulis personant , not really a speech of perfection. for there is nothing it is said by the philosophers, which, indeed, is said to be just and honorable,that the birth, and ratified by them, from which we are apportioned to separate the rights of the states. For whence comes piety, or from which the service? Whence comes the law of nations, or civil law, that it is said of this very thing? Hence, justice, loyalty, fairness? which respect turpidinis flight control appetite praise and righteousness? Hence, in the strength of the labors and dangers? that is to say, by those who have confirmed this behavior of the other system of training,sanctioned by laws.