Menenius hoc narravisse fertur: “Ol

Menenius hoc narravisse fertur: “Olim reliquae partes corporis humani indignabantur quod suā curā, suo labore ac ministerio ventri
omnia quaererentur, venter in medio quietus datis voluptatibus frueretur; coniuraverunt inde ne manus ad os cibum ferrent, neve os
datum cibum acciperet, neve dentes conficerent. Sed dum ventrem fame domare volunt, ipsa membra totumque corpus paene
perierunt. Inde senserunt ventris quoque ministerium haud iners esse.” Ostendit deinde dissensionem inter partes corporis similem esse
irae plebis in patres et ita flexit mentes hominum.
Concordiā reconciliatā, plebi permissum est suos magistratūs creare tribunos plebeios, qui auxilium plebi adversus consules ferre profectus

Αποτελέσματα (Αγγλικά) 1:

This is his story and succeeding, "Once the rest of the parts of the body of the human, with indignation, that it is his care, all his labor, and of the ministry of the stomach
to get them all, to enjoy the pleasures of the belly-In the midst of his repose,? The hands were not made ​​a conspiracy, whether or not to bring food to the mouth, or the mouth of
it was given to take food, the teeth and not to masticate it. as long as the belly by but tame; it is they want to, and the whole body, almost all the members
were destroyed. From this it is experienced that the belly rendered no idle service. "shows that the discord between the parts of the body is like
the wrath of the people-in the father, and so he turned the minds of men.
Concordia is reconciled, the magistrates, the tribunes of the plebeians, too, the people were allowed to create their own, who set out to bring help to the people, in opposition to the