Menenius hoc narravisse fertur: “Ol

Menenius hoc narravisse fertur: “Olim reliquae partes corporis humani indignabantur quod suā curā, suo labore ac ministerio ventri
omnia quaererentur, venter in medio quietus datis voluptatibus frueretur; coniuraverunt inde ne manus ad os cibum ferrent, neve os
datum cibum acciperet, neve dentes conficerent. Sed dum ventrem fame domare volunt, ipsa membra totumque corpus paene
perierunt. Inde senserunt ventris quoque ministerium haud iners esse.” Ostendit deinde dissensionem inter partes corporis similem esse
irae plebis in patres et ita flexit mentes hominum.
Concordiā reconciliatā, plebi permissum est suos magistratūs creare tribunos plebeios, qui auxilium plebi adversus consules ferre profectus

Αποτελέσματα (Αγγλικά) 1:

Menenius this story and it is said, "Once the rest of the parts of the body of the human, with indignation, that from the care and labor and ministry went to the belly,
to get them all, 'rest and the pleasures of the unborn child is in the midst of the action; made a conspiracy, the hands were not to bring food to the mouth, or the mouth of the
food is given to take, and do not the teeth masticate it. But as long as the belly by starving it, the members of the whole body was almost
lost. From this it is thought that the belly rendered no idle service. "Shows that the discord between the parts of the body is like the
anger of the plebs against the senate, and so he turned the minds of men.
Concords of his reconciliation, to create the tribunes of the plebeians, too, the people were allowed to go their own magistrates, who set out for the help of the common people against the senate to lay